Evolution and Intelligent Design in the Classroom

I said I was going to write on producing video next, but so much interesting stuff about the Evolution/Intelligent Design controversy in science teaching has crossed my radar screen recently that I just have to hit that first. (My wife says I’m guilty of bait-and-switch. Sigh.)

“The Connection” on NPR had a good segment the other day (which you can listen to online), featuring two biology teachers, one a proponent of teaching evolution only, and the other calling for adding Intelligent Design to the curriculum. Everyone agreed, at least, that you have to make clear what science can and cannot answer. One telephone caller, after noting her own belief in an intelligent designer, went on to say that the discussion of it belongs in the philosophy or religion class, not the science class.

That’s a position I used to hold, but I’m wavering. In one form or another, the belief in a guiding intelligence is a part of the national landscape (whether it’s creationism and biblical literalism, or so-called Intelligent Design theory, which claims to apply scientific inquiry to the question of whether evolution is a blind, random process or a guided process). I forget the numbers from the latest polls, but a huge majority of Americans believe in a creative intelligence behind it all. That’s not going to go away, and how we treat it affects how scientific inquiry is understood and perceived in the U.S. I don’t think we’re doing our young people any favors by teaching the theory of evolution without any reference to the other viewpoints.

My friend Rich says if he were a science teacher, he wouldn’t want to touch Intelligent Design—because, for one thing, you’d risk being seen as attacking people’s religious beliefs, and for another, you’d be implicitly legitimizing fake science, or at least empty science. (God of the Gaps: if you can’t explain the complexity, it must be the design-work of God.) I grant the danger. I haven’t seen anything convincing yet in the science writing of Intelligent Design proponents. (For a good read on this, look at http://www.actionbioscience.org/evolution/nhmag.html, where three proponents of Intelligent Design present their views, each responded to by a proponent of evolution. One of the respondents is Kenneth R. Miller, a biologist from Brown and author of Finding Darwin’s God, who notes his own philosophical belief in a designer, but finds no merit in the scientific claims of the ID writer.)

But the thing is: What a great opportunity to teach real scientific and critical thinking! Why can’t the question be raised? (Beyond the political agenda—more on that in a second.) Maybe, probably, it is outside the realm of what science can or cannot answer. But how will we know if we don’t ask the question? How can students understand the strengths and limitations of science if we rule one of the most interesting (and toughest) questions out of the arena? How can they learn to evaluate scientific claims if they don’t look at controversial claims as well as widely accepted claims? If there’s any value to the scientific claims of the ID people, let’s look for it. If there’s no value, let’s show students why.

Heretic! you say. How dare you insult my religion?! Wait a minute…who said anything about your religion? I’m not attacking your religion. I didn’t even mention it. We’re talking about scientific evidence or lack of evidence. Maybe science can’t show any evidence of God; that doesn’t mean God doesn’t exist, it just means we have no testable, repeatable scientific evidence. Or maybe we just haven’t found it yet. What would really be an insult would be to dismiss your claims of evidence without even discussing them.

Well, okay—maybe it’s not going to be that easy. But how easy is the present situation?

The real thorn here is the real or perceived hidden agenda. Is all this just a ruse to get religion—specifically, conservative Christian religion—into the schools? For some proponents, I’m sure it is. For others, I don’t know. It’s a real danger. The religious divide in America is threatening to tear this country apart. And I don’t mean the divide between Christians and those stinkin’ secular humanists—I mean the divide between those who want to impose their own particular brand of faith on the rest of us, and…well, the rest of us. And the rest of us includes Christians, Jews, Muslims…and yes, secular humanists.

Are we caving to the agenda if we talk about intelligent design (lower case) in the same classroom as evolution? Maybe. But if we bar the doors and hope they go away, aren’t we just deepening the divide? What are kids to think who believe in ID or creationism, but aren’t given the tools to examine for themselves whether it’s real science, or another kind of thinking camouflaged by the words of science?

It’s not an easy question. But if we don’t teach the thinking skills, we’re in trouble.

For more on this, read The Slate’s What Matters in Kansas: The evolution of creationism and Creation vs. Intelligent Design: Is There a Difference?

People of Faith—the Good, the Bad, and the Ugly

posted in: religion 0

In the last few days, Christianity has been in the news a lot, for a variety of reasons. First, there’s the new pontiff, Pope Benedict XVI. I only know about him what I read in the papers, and what I read at first alarmed me—that he did not take very seriously the sexual abuse scandal that’s damaged the Church. (As I read on, it seemed that perhaps he had woken, after a while, to the reality of it.) I’m a Protestant, not a Catholic, but I recognize the great influence that the Catholic Church has on the world, for good or ill. The abuse scandal is an unfortunate defining moment in the Church’s history, and I can’t help but view this appointment through that lens. A church leader who fails to take action against the cancer that put protecting the organization above protecting children is no leader worthy of the title. So what will Pope Benedict XVI do? Will he shine a light into the dark corners of the Church, to bring healing? Or will he continue to deflect the matter as overblown and unimportant? At this point, we can only hope and pray.

The second thing that’s brought the church into the news is so appalling I hate to think about it. That’s the action that the radical right, here in the US, is planning to take in order to ram President Bush’s judicial nominees through the Senate ratification process. I was stunned to hear that Senator Frist, the Senate Majority Hatchet, is planning to appear at a rally before a Kentucky mega-church, calling on Christians (by which he means right-wing Christians) to lobby their senators to exercise the “nuclear option”—to throw out the Senate rules as they’ve been observed practically forever, change the rules to get Bush’s ill-qualified nominees into the courts, and advance the radical right-wing agenda. This action is so divisive, and I believe so unchristian, that it makes me ill. Here’s a good, very brief summary of it, from a faith perspective, at faithfulamerica.org.

So here’s my plug, as a Christian, to all of you to support organizations such as faithfulamerica.org or moveon.org or any of dozens more that are trying to bring a sane balance back to matters of faith and politics in the U.S.

Comments on Faith; Videos; Not Enough Sleep

posted in: religion, wrestling 0

There have been some interesting comments posted to my entry below on faith and rationality. If you don’t ordinarily look at the comments, I recommend you scroll down and take a look at those. Maybe you’ll have something to say in response. Please feel free.

Meanwhile, I’ve just come off editing a year-end video piece for the school wrestling team (a sort of wrestling music video)—which was a lot of fun to do, but involved some late-night video-editing sessions. Now, I’m back to organizing a year’s worth of receipts to do my taxes (let’s hear it for Turbotax), and still cranking away on the miniseries novelization. That’s fun, too. Oh, and I’m about to start a new round of consulting editing (I edit and do rewrite on educational web content, for teacher professional development—if you should happen to sign up for a PBS Teacherline course in high school algebra, there’s a good chance you’ll be coming across material that I worked on). So…that’s why not enough sleep.

That’s also why not enough entries in the blog. But I’m trying.

An Easter Tale

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Many years ago, in our small freshwater aquarium, we had a tiny crab named Kremlin—so named because of his aggressive behavior toward the fish in the tank, mostly neon tetras. Kremlin would rest quietly on the bottom of the tank, waiting for a passing fish, which he would attempt to snag with a claw. I don’t think we ever actually caught him in the act of catching a fish, but the population of the tank was slowly decreasing, and we had no doubt who was responsible. We had mixed feelings about the little fellow, but he was far and away the most interesting inhabitant of the tank.

From time to time, Kremlin made himself scarce, hiding among the rocks or plaster formations. We got used to his being unseen for a day or two at a time, but on this occasion, we’d missed him for longer and were starting to fear that he’d gone to meet his maker. And then…one morning I walked into the room—Good Friday, it was—and saw the empty remains of his shell. Ah, Kremlin. This time his disappearance was for real, then. Gone. Dead. His remains eaten by the algae eating catfish, we presumed. I mourned him, but life went on.

Easter morning—I went to feed the remaining fish. There, to my astonishment, scuttling along on the bottom of the tank, was Kremlin! Back from the dead, full of life and vigor, and determined to have fish for lunch. This was impossible, it was a miracle!

It took me a few minutes before I realized, with some embarrassment, that he was about one shell-size larger.

Kremlin molted two or three more times before he really did go to meet his maker. And each time, the silly little crab took us by surprise. Or, maybe, it wasn’t the crab who was so silly.

Thanks, by the way, to my daughter Julia, for reminding me of this story in time for Easter.

Thoughts on Faith and Rationality

posted in: religion, science 0

This being Good Friday, it seems like a good time to set down some of my thoughts about faith. (I’ve already spoken about faith and writing in a general sort of way, in an essay on my web site, Faith and the Difficulty of Writing. But that didn’t focus specifically on faith in God so much as on faith in the Muse, faith in one’s own abilities—with a kind of pointer toward a deeper underlying faith. It’s that deeper faith that I’m thinking of now.)

I once received an email from a reader, who said he’d been stopped cold by a scene in my science fiction novel Eternity’s End, in which a character who happens to be both an alien and a doctor speaks of her Christian faith. It’s just a small point in the book, a bit of characterization, and a low-key way of saying that neither Christ nor religious faith have gone away in the future. Beyond that, the novel says nothing explicitly about Christianity (though the beliefs of the author are probably detectable in other ways). My reader was an avowed atheist, and he couldn’t believe that anyone who took a scientific view of the world could also believe in anything so stupid.

How (the reader asked) could I just dismiss the scientific method, and the evidence for the Big Bang, for evolution, for…well, I forget what else, but you get the idea.*

After picking my jaw up off the floor, I wrote back: Where did you get the idea that any of that was true?

Some considerable exchange followed, but I don’t think he ever got the point that, yes, you can believe in science and in God.

Data points: I believe the scientific method is the best tool we have for understanding how the universe works. It relies on evidence, on cross-checking, on testing hypotheses to see if they stand up, on rational and critical thinking. Sometimes evidence that appears to support one explanation turns out to support a different explanation just as well, or better. I believe in the Big Bang, at least until a better theory comes along. I believe in evolution, same deal. I believe in God, a personal God who created the universe and each of us, and in his son Jesus.

Whoops. That last sentence may be in the wrong paragraph. That’s not about science, that’s about faith. And faith is different from science. But wait—they’re both about ways of knowing, and of forming belief. So I guess they both belong in that paragraph about my beliefs, after all.

It’s all about different ways of knowing:

  • I believe in the findings of science because when I read about the research (I’m an avid armchair scientist), I know that people are checking each others’ work and testing for reproducible results. Sometimes scientists lie and fake data, but they’re always caught in the end. Sometimes they’re wrong; sometimes results seem really cool—cold fusion, for example—but then don’t pan out so well in the cross-checking. It’s a continuing, changing story.
  • I believe in God, and Jesus, and the Holy Spirit, because of my personal experience of them. Is my belief rational? In part, yes. I was not able to believe, as an adult, until I convinced myself that God was a plausible hypothesis. I arrived at that point through studying the Bible and other books, and through many discussions with people who had knowledge and insights that I didn’t. Only after I could accept the rational possibility was I able to be open to the real presence of God in my life, and to feel that presence. Does it happen that way for everyone? No, but why should it?

The point is, I see no contradiction between my faith and science. Why did God use the Big Bang to create the universe? I don’t know, can you think of a better way? Why did God use evolution to create humans (and dogs, and dolphins and whales, and cats, and rhinos, and dinosaurs)? Maybe it appealed to his sense of artistry. Why did Jackson Pollock make paintings by throwing and dripping paint onto a canvas? I’m pretty sure God has a terrific sense of humor; anyone who’s lived with a cat or a dog (especially a boxer!) knows that.

And so…I’m not sure where I was headed with this, but I wanted to share some thoughts that I’ve been meaning to write up into an essay, but never got around to. Good Friday just seemed like a really good time to start.

Maybe next I’ll write about faith in God and writing.

*Note: my reader didn’t ask if I was a Christian, he just assumed I was because a character in my book was. Guess what! Authors and their characters are not the same people! In this case, the character was a Christian, and so am I; the character was offended by profanity, but I am not; the character was an amphibious Narseil, but I am not. Or I wasn’t, the last time I checked.

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